NAYYEREH GHAVI
Abstract
the islamic feature of islamic revolution in iran which indicates the cross - border of religious belief is reflection of its effects in the world and other muslim countries in the west asia in different layers ; a prominent example of which is the support of palestine with the aim of reviving the identity ...
Read More
the islamic feature of islamic revolution in iran which indicates the cross - border of religious belief is reflection of its effects in the world and other muslim countries in the west asia in different layers ; a prominent example of which is the support of palestine with the aim of reviving the identity of the palestinian state . this investigation is considered by examining the subjects of the islamic system in order to realize that the liberation of Palestine from the yoke of Zionism in modern modern geometry is central to the thought of islamic revolution leaders . the aim of this paper is to explain and analyze the performance ( ا and programs ) that are based on the thought of the leaders of the islamic revolution of iran and the aim of supporting and achieving the cause of resistance and sovereignty of the Palestinian people . the results of the study are based on the principles and nature of islam in confronting the enemy ( rule of سبیل ) and the necessity of supporting the oppressed with regard to the economic , material , geographical and defensive capacities and the necessity of supporting it in the new world geometry with the decline of the American and Israeli powers … which is expressed in qualitative method and descriptive - analytical technique .
nayereh ghavi
Abstract
Since the inception of the Iranian Islamic revolution in 1978, many theories have been used to explain this occurrence. In this regard, some have used the theory of "Charismatic Authority" advocated by Max Weber. Also, seemingly, some of the Weberian analyses of the Islamic revolution show that ...
Read More
Since the inception of the Iranian Islamic revolution in 1978, many theories have been used to explain this occurrence. In this regard, some have used the theory of "Charismatic Authority" advocated by Max Weber. Also, seemingly, some of the Weberian analyses of the Islamic revolution show that Weber's theory of charismatic power is capable of analyzing the revolution, and its components, including the circumstances of the movement, the obedience of the people and the charismatic leadership, have become relevant. The present paper is an attempt to identify some of the damaging consequences that these analyses will bring about. The meaning of the damage in this paper is an influential factor that slows down the achievement of revolutionary goals or stops many of the revolutionary aspirations and distorts the revolution from the Islamic nature and its main path. The criteria to recognize the types of theoretical and social damages in the present research include Imam Khomeini's viewpoints, the Constitution and Islamic values, and the capacities of Shi'i jurisprudence. The findings of the research consist of many theoretical and social damages that indicate a lack of consistency between Weber's foundations and direction in the charismatic movement with the Islamic revolution. Consequently, if Weber’s theory of Charismatic Authority is the basis of the analysis, then a variety of damages will affect the revolution; the more important ones are discussed in the paper.
